Rani Jhansi's lawyer has slept in Mussoorie cemetery

Rani Jhansi's lawyer has slept in Mussoorie cemetery

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Dinesh Kukreti.
In the cemetery of Camel's back road in Mussoorie, Queen of the mountains, there is also an English son of the freedom movement who had supported Rani Laxmibai of Jhansi in the war against the British rule.  A lawyer and a journalist by profession, this Australian English was flown to the British court for false allegations made against the Rani Jhansi by the British rule.  He continued to fight against the slavery and oppression of the Indian people throughout his life.  Due to this, the British rulers were very angry with them and used to harass them like other Indian freedom fighters.

Lang, a resident of Australia, just 48 years old
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Walter Lang and Elizabeth's child John Lang were born on 19 December 1816 in Sydney (Australia).  But, on 20 August 1864, at the young age of 48, he took the world from the world-e-Fani to the queen of the mountains, Mussoorie.  He died in suspicious circumstances.  Therefore, on 22 August 1864, a report of his murder was written in the Mussoorie police post.  However, the British rulers suppressed the investigation of the case and the mystery of his death always remained a mystery.

Ruskin discovered Lang's grave in Camel's Back Road cemetery
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John Lang came to India in the year 1842 and started helping the Indians legally against the British here.  In 1861, he married Margaret Waiter in Mussoorie.  Little is known that Lang's name made headlines in the year 1964, when the famous writer Ruskin Bond discovered his tomb on the Camel's Back Road in Mussoorie.  Although Lang was already popular in Australia for his books, he was less well known in India.  Often historical references to Lang were made, Bond writes, but it was not confirmed that he lived in Mussoorie.  On the hundredth death anniversary of Lang in 1964, an acquaintance from Australia sent some documents related to him.  It was only then that he began searching for Lang's tomb.

Lang was worth the Himalayas
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John Lang was particularly fond of the Himalayas and its Shivalik ranges, writes Ruskin Bond.  When he started staying sick due to the heat in Meerut, he moved to Mussoorie and then settled here.  He lived at the Himalaya Club near Picture Palace in Mussoorie.  He breathed his last here.

Was deported in the year 1830
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Lang did his early education in Sydney and in 1837 he earned a barrister's degree from Cambridge University (England).  Then after spending some time in Australia came to India.  However, he was expelled only in the year 1830 after he raised his voice against the British rulers in the Sydney Rebellion and moved to England.  After coming to India, till 1845, the British fought poor cases imposed on poor Indians in various areas here.

Publication of the newspaper 'Muffsilite' continued till the end
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In 1845, Lang started publishing a newspaper called 'Muffsilite' in Kolkata.  Later it was published from Meerut, which he continued to publish from Mussoorie till the last time of his life.  For this, he had installed a mufasilite printing press in The Exchange Building complex located in Kulri Bazar, Mussoorie.  In his newspaper, he used to publish articles against excesses of English rule.  Even today, this newspaper is being published weekly as Mphsilite in both languages.  Its editor is historian Jayaprakash Uttarakhandi and also runs a committee in memory of John.

Rani Jhansi appointed Lang as his lawyer in 1854
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John Lang fought the case to recognize the adopted son of Rani Lakshmi Bai from the then British rule.  Historian Jayaprakash Uttarakhandi writes that the then Governor General of India, Lord Dalhousie, was also eyeing Jhansi to seize the kingdom of childless rulers.  In the year 1854, Rani Lakshmi Bai appointed John Lang to contest his case and called Jhansi to meet.  Lang lost the trial against the East India Company in the Kolkata High Court.  Meanwhile, the mutiny of 1857 started and on 17 June 1858, Rani Laxmi Bai became a martyr while fighting the British.  The mutiny had failed, so this year Lang also moved to Mussoorie.

When Rani said to Lang, 'I will not give my Jhansi'.
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As John Lang writes in his book 'Wanderings in India', during conversation, the queen's adopted son Damodar suddenly removed the curtain between the queen and me.  Which surprised the queen, although by then I had seen the queen.  He told me, 'I will not give my Jhansi'.  I was so impressed to see the queen that she could not stop herself and said, 'If the Governor General had seen you, I would have considered myself lucky for a while, like I am assuming.  I am saying with confidence that he would have given back to Jhansi to a beautiful queen like you.  However, with a very sincere response, Rani accepted this supplement gracefully on my point.

Lang was the only Englishman to be married to Rani Jhansi
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John Lang was the only Englishman who had the privilege of being acquainted with Rani Laxmibai of Jhansi.  Lang writes, 'The queen was a woman of average stature, healthy, simple body and very beautiful round face at a young age.  His eyes were quite beautiful and his nose was very delicate.  The color was not very fair, but it was very good with blackness.  There was no jewelry on his body except the ear ring in the ears.  She was wearing very finely knit white muslin cloth.  The outline of his body was quite clear in this dress.  She was really beautiful.  Yes, the only thing that spoiled his personality was his torn voice with rumpled sound.  However, she was a very intelligent and influential woman.

Lang was Australia's first novelist
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 Lang was not only a lawyer, but also a writer and a well-known journalist of his time.  John Lang is known in Australia as the country's first novelist.  Lang wrote famous novels such as the English novels The Weatherbies, Two Clever by Hoff, Two Much Alike, The Forgers Wife, Captain Macdonald, The Secret Police, True Stories of the Early Days of Australia, The X Wife, My Friends Wife.  After his death, these novels were published several times and were well received by readers.

Nandakanan Valley of Flowers of Ramayana

Nandakanan Valley of Flowers of Ramayana
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Dinesh Kukreti
If you want to see the beauty of nature, then come to the valley of flowers.  Spread over an area of ​​87.5 sq km, situated at an altitude of 3962 meters above sea level in the high Himalayan region of the frontier Chamoli district of Uttarakhand, this valley is a unique gift of nature for tourists.  This is the same valley, which is mentioned in the Ramayana and Mahabharata as Nandakanan.

The first to know of this valley was in the year 1931, the British mountaineer Frank S.  Smith and his partner RL Holdsworth planted.  Impressed beautifully by this, Smith returned to the Valley again in 1937 and in 1938 published a book called 'Valley of Flowers'.  The Valley of Flowers was declared a national park in the year 1982.  Surrounded by snow-capped mountains, this valley is filled with self-contained flowers every year after the snow melts.  Coming here, it seems as if nature has decorated a plate of flowers among the mountains.  Between August and September, the aura of the valley is seen.  Naturally rich this valley is also a natural habitat of endangered animals black bear, snow leopard, brown bear, musk deer, colorful butterflies and blue sheep.

UNESCO Heritage
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Nanda Devi National Park and Valley of Flowers, located in the Uttarakhand Himalayas, are jointly declared as World Heritage Sites.  In 2005, UNESCO granted World Heritage Status to the Valley of Flowers.

The valley changes color every 15 days
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More than 500 species of flowers bloom in the Valley of Flowers between July and October.  The special thing is that every 15 days the color of the valley also changes due to the colorful flowers of different species.  This is the kind of hypnosis in which everyone wants to be imprisoned.

Shattered disaster clouds
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 During the disaster, the way to the Valley of Flowers in 2013 had completely fallen prey to the disaster.  Two bridges were also swept along the three-kilometer-long walkway from Ghangharia to Valley of Flowers.  Although the construction of the roadway was completed in the year 2014, the Valley of Flowers was opened for tourists for one month only.  In the year 2015 too, only 4500 indigenous and foreign tourists reached the valley of Didar, but this time there are record tourists in the valley.

Plastic carry prohibited
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Plastic carrying is prohibited in the Valley of Flowers.  The garbage that goes with the food items also has to be brought back by the tourists to the Ghangharia.  Failure to do so provides a stringent fine.  There is no stopping facility in the valley, so tourists have to return to Ghangharia before the day ends.

Entry fee
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The entry fee for Indian tourists is Rs 150 for entry into the Valley of Flowers, while it is Rs 650 for foreign tourists.  If you have children with you and are under five years of age, there is no entry fee.

How to reach
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The last bus base in Chamoli district to reach the Valley of Flowers is at a distance of 275 km from Govindghat Tirthanagri Rishikesh, which lies between Joshimath-Badrinath.  Rishikesh can also be reached by rail, while the nearest airport is at Jollygrant (Dehradun) near Rishikesh.  The distance of Ghangharia, the entry point of the Valley of Flowers, from Govindghat is 13 kilometers.  From where tourists can see a valley of flowers three kilometers long and half kilometers wide.  The distance from Joshimath to Govindghat is 19 kilometers.

General audience own film

Let go!  Introduce you to the directors of the Hindi film industry, who tried to create a different kind of cinema by moving away from the film formula in their time.

General audience own film

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Dinesh Kukreti

There can be many things about cinema.  But, here we are introducing you to such directors of the Hindi film industry, who tried to create a different kind of cinema by moving away from the film formula in their time.  Regardless of what would happen to its ticket window.  Such films have also been criticized by saying how many are to be seen, but these jumlas did not deter their spirits.  It is okay that these films could not do business like mainstream films, but when talking about the identity of Indian cinema, it always got standing in the next line.

 Let's start with Basu Chatterjee.  In the 70s and 80s, when the popular trend of creating cinema on screen was far from reality, Basu Chatterjee made his films a canvas.  Take any of Basu Da's films, his characters will be from middle class family only.  Therefore, these films seem to be their own films to the general audience.

Amol Palekar, the big hero of offbeat films, was a favorite of Basu Da.  His successful films like 'Rajinigandha', 'Baat-Baat Mein', 'Chitchor' and 'Ek Chhoti Baat' were the heroes of Amol.  'Dillagi', a film about Dharmendra and Hema Malini, is still remembered in the best comedy comedy and drama.  Movies like 'Khatta-Meetha' and 'Shaukeen' are a hallmark of how cinema can be made beautiful with a little change.

In Basu Bhattacharya's films, his conclusion towards society is clearly visible.  He made films like 'Anubhav', 'Teesri Kasam' and 'Avishkar'.  The film 'Aastha', which came in 1997, was an indication that he knew cinema ahead of his time.  Basu Bhattacharya, who has been active in films for more than two decades, did many experiments in his film making style.  His films like 'Panchvati', 'Madhumati' and 'Gruh Pravesh' may not have been very successful at the ticket window, but every film definitely appeared discussing one issue.  Basu Bhattacharya's cinema always drew the audience towards the issues.

Offbeat film

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When offbeat films are mentioned, Mani Kaul's name comes up.  Making a film to earn money was neither his motive nor his skill.  Mani Kaul begins her film 'Her Roti'.  This is an indication of how he came into the industry to make films.  Mani Kaul, a student of Rivki Ghatak, made films like 'Dilemma', 'Ghasiram Kotwal', 'Man of the Rise from the Surface', 'A Day of Aashadh', a unique confluence of literature and cinema.

The film making style of Mrinal Sen also had a great impact on Hindi cinema.  He directed more than 30 films, including feature films such as 'Calcutta-71', 'Bhuvan Som', 'Ek Din Diwas' and 'Mrigaya'.  In these films, the image of erstwhile society was seen.  It was a filmmaker's undisclosed accountability towards society.  Mrinal Sen also composed a variety of films like 'Ek Adhuri Kahani', 'Cinemas', 'One Day Suddenly'.  These films were completely different in terms of subject from most of the films being made at that time.

 A craft like that

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Sai Paranjpe's film Making Style is characterized by its texture and craft.  In his films, background music equals no.  When the viewer is watching movies, he gets fully involved with the characters of the film.  Sai made films like 'Katha', 'Sparsh' and 'Disha' along with making the comedy film Chashme Baddoor.  Every character in his film would make the audience feel part of his own life.  Well!  Discussion on cinema that stands opposite the stream will continue.

Lord Badri Vishal is enshrined in seven forms

Lord Badri Vishal is enshrined in seven forms
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Dinesh Kukreti
Uttarakhand Himalayas have as much significance as the Badrinath Dham of the legendary pilgrimages of the Sapta Badri group.  Like Badrinath Dham, Lord Narayana dwells in various forms in these pilgrimages.  Kedarkhand Ó of Skanda Purana गया states that 'Idam Vishnurvi Chakme Tredha Ni Dadhe Padam, Samulhamasya Pansure Swaha' (Omnipresent God Vishnu has held this world and he is the first to embellish three positions in land, second space and third dulok.  They mean that they are prevalent everywhere).  The establishment period of all these temples of Sapta Badri group is more or less the same, which is considered to be of Badrinath Dham.  These include Adi Badri near Karnaprayag, Yoga-Dhyan Badri in Pandukeshwar, Bhavishya Badri in Subhani village near Joshimath, Dhyan Badri in Urgam valley, Old Badri in Animath near Joshimath, Narsingh Badri in Joshimath and Vishal Badri in Badrishpuri ie Badrinath Dham.  Huh.

Some temples of the Sapta Badri group remain open for visitors throughout the year, while the rest have a tradition of opening and closing the doors like Chardham.  It is said that in ancient times, when the path to Badrinath Dham was very inaccessible and full of woes, then most of the devotees used to get the blessings of Lord Narayana in Adi Badri Dham.  However, the road to Badrinath Dham became easier with the construction of road over time.  There is also a belief that the wrist of Lord Narsingh's left hand is constantly weakening in the Kinrissingh temple Joshimath.  On the climax of Kali-yuga, on the day this wrist breaks and falls on the ground, on that day, the Nara-Narayan (Jai-Vijay) mountains will join.  After this, the road to Badrinath Dham will be blocked forever.  Then Lord Badri Narayan will see his devotees at Bhavishya Badri Dham situated in Subhani village.  Local people say this recognition is gradually proving worthwhile.  It is also necessary to mention here that in all other temples except Narsingh Badri, devotees have darshan of Lord Narayana.  Whereas, Narayan sits in his fourth avatar Narsingh form in Narsingh temple.  However, on his seat he sits with the Dev Panchayat just like Lord Badri Narayan.

Not only faith, but also centers of economy
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The temples of Sapta Badri group are not only centers of faith, but also the axis of mountain life.  Thousands of people are directly and indirectly connected to these temples.  Six months of the yatra, they conduct various economic activities including worship and worship here and gather the means of livelihood for the year.  If seen, these temples also have a great contribution in stopping the migration from the mountain.  Apart from this, the temples of Sapta Badri and Panch Kedar group have played an important role in the propagation of the culture and traditions of the mountain from generations.

Varied forms of Narayana
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Badri Vishal is the best in Kalyug
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Badrinath Dham, situated at an altitude of 3133 meters above sea level in the Anchal of Nar-Narayan Mountains, is the best pilgrimage site among the four Dhams in the country.  It is believed that Adya Shankaracharya built the Badrinath temple in the eighth century.  In the sanctum sanctorum of the temple sits a quadrangular statue of Lord Narayana.  This idol made of Shaligram rock is in Dhyanamudra.  Legend has it that the deities were removed from Naradkund and installed in the temple.  When Buddhists prevailed, they started worshiping it as an idol of Buddha.  During the propaganda of Shankaracharya, the Buddhists fleeing Tibet threw the idol at Alaknanda.  Shankaracharya restored him.  However, the idol was again moved, which was removed from Taptakund for the third time and installed by Ramanujacharya.  The Nara-Narayana Deity is worshiped in the temple and the unbroken lamp is lit, which is a symbol of immovable wisdom-light.  At a distance of 27 km to the west of the temple, the Badrinath shikhar is visible, whose height is 7138 meters.

Yoga-Dhyan Badri
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At the place called Pandukeshwar, there is the ascetic form of Deity meditated by Lord Narayana.  This idol of Ashtadhatu is very attractive and beautiful.  It is popular that the idol of Lord Yoga-Dhyan Badri was brought from Indralok at the time when Arjuna returned from Indraloka after receiving Gandharva lore.  In ancient times, Rawal also used to worship Lord Badri Narayan at this place during winter.  So, the name of Lord Narayana established here changed to Yoga and Meditation.  Yoga-Dhyan Badri is ranked third in Panch Badri.  In winter, when the doors of the Badrinath shrine are closed in the Nara-Narayana Ashram, then the worship of Lord Vishnu, the deity, is performed at this place.  Hence it is also called 'Cold Badri'.

Vriddh Badri
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At Animath (Aranyamath), seven km from Joshimath, lies the very beautiful Deity of Lord Vishnu, which is regularly worshiped and anointed.  Here is the ancient temple of Lord Badri Narayan, in which he is seated as 'Old Badri'.  It is popular that once Devarshi Narada wandered in the dead land and started going towards Badaridham.  Seeing the path's distress, he stopped at the place called Animath to eliminate fatigue.  Here he worshiped and meditated on Lord Vishnu for some time and wished to see him.  Lord Badrinarayan then appeared to Narada as an elder.  Since then, the place established the idol of Badri-Narayan, who was called Vriddhi Badri.

Bhavishya Badri
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In the Kedarkhand of Skanda Purana, it is said that after the completion of Kali Yuga, the two mountains named Jai-Vijay will join together near Joshimath.  If the path is blocked then the sight of Lord Badri Vishal will be impossible.  In such a situation, devotees will be able to worship Lord's Deity at Bhavishya Badri, situated at an altitude of 2744 meters above sea level.  Bhavishya Badri Dham is located on the Joshimath-Malari road, near Tapovan, near Subhanai village.  To reach here, one has to trek four kilometers from Tapovan through the dense pine forest.  It is said that here Maharishi Agastya did penance.  Presently, the Deity of God is manifesting itself in stone here.  There is a tradition of opening the temple with a wardrobe of Badrinath.

Dhyan Badri
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According to mythological legends, Kalpavas was started by Indra at this place.  It is said that when Devaraja became insensible by the curse of Indra Durvasa, he went to Kalpavas at this place to please Lord Vishnu.  Since then, the tradition of Kalpavas started here.  Since the seeker is absorbed in the meditation of the Lord in Kalpavas, the Deity of God is also in self-state here.  That is why this Deity of Narayana was addressed as Dhyan Badri.  The long stay of Narayana devotees gave birth to the Vishnu temple here and this temple was recognized as a part of Sapta Badri.  In ancient times, the gods did penance at this place.  Pleased with this, God gave Kalpavriksha to the gods.  This place is located in Kalpeshwar region of Urgam Ghati.

Adi Badri Dham

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A cluster of ancient temples is visible on Ranikhet Marg, three kilometers ahead of Chandpurgarhhi, the capital of the state of Garhwal, which is located on the right side of the road.  This is the Adi Badri Dham included in Sapta Badri.  Legend has it that these temples were built by the Pandavas during the Swargahrini Yatra.  It is also said that Shankaracharya built these temples in the eighth century.  However, according to ASI (Archaeological Survey of India), they were built by the Katyuri kings between the eighth to the 11th century.  ASI has been taking care of these temples for some years.  The distance from the Adi Badri temple group Karnaprayag is 11 km.  Originally there were 16 temples in this group, of which only 14 remain.  The main temple is of Lord Vishnu, whose identity is to be built on its large size and a high platform.  In the sanctum sanctorum of the temple Lord Vishnu sits a black statue of a meter high Shaligram.  Who stand in their quadrilateral form.  In front of it is a small temple of Garuda Maharaj.  Other temples are dedicated to Satyanarayana, Lakshmi, Annapurna, Chakabhan, Kubera (idolless), Rama-Lakshmana-Sita, Kali, Shiva, Gauri and Hanuman.  These stone temples have elaborate and elaborate carvings and the sense of carving on each temple is unique and different from other temples.  The priests of Adi Badri Dham are Thapliyal of Thapli village.  The doors of this temple are closed only in the month of Pausha and devotees are opened for worship on Makar Sankranti festival.

Narsingh Badri

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Narsingh Temple located in Jyotirmath (Joshimath) of Chamoli district is one of the 108 divine shrines of Lord Vishnu.  Being one of the Sapta Badri, this temple is also called Narsingh Badri.  It is believed that Adi Guru Shankaracharya himself established Narsingh Shaligram here.  A self-made statue of Lord Narsingh, about ten inches high, is installed from the Shaligram rock.  In this, Lord Narsingh sits on the lotus.  He is also associated with the Deities of Badri Narayan, Uddhav and Kubera.  On the right side of the Lord are Shri Ram, Mother Sita, Hanumanji and Garuda Maharaj, and on the left are Mother Chandika (Kali).  It is believed that the wrist of Lord Narsingh's left hand is continuously weakening.  On the day the wrist breaks and falls on the ground, the path of Badrinath will be blocked forever by the meeting of Nar-Narayan (Jai-Vijay) mountain.  Then Lord Badri Narayan will be seen in the future Badri.  Shankaracharya's throne is installed in the Narsingh temple only after Badrinath closes the doors.  Every year a special ritual takes place in the temple before the opening of the cupboard.

Badrinath and nearby places to visit
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Tapt-kund on the banks of Alaknanda, Brahma kapal, serpent pair, Sheshnag-imprinted 'Sheshnatra', Charanapaduka, snow-covered Nilkanth peak, Mata idol temple, Mana, the last village of the country, Ved Vyas cave, Ganesh cave, Bhima bridge,  Temples of Ashta Vasus, Vasudhara, Lakshmi Forest, Satopanth (Swargarahini), the origin of the Alaknanda River and Alkapuri, the abode of Kubera, the Saraswati River, the temple of Urvashi originating from the thigh of Lord Vishnu in Bamani village.
Special:  Look at the peak of Narayan mountain in Badrinath Dham, it seems that the top of the mountain above the temple is located as Sheshnag.  The natural fun of Sheshnag can be seen clearly.

Juicy wild fruits of Himalayas

Juicy wild fruits of Himalayas
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Dinesh Kukreti
Nature has provided unmatched beauty to the mountainous region of Uttarakhand.  Here, not only in nature, in civilization, in culture, in rites, in rituals and traditions, there is as much variety as snigger.  This is the reason that the mountain which appears to be hard away from the distance, makes the inner soul happy.  This is the same mountain, which has been sharing happiness and prosperity in various forms to humanity since time immemorial and even today, this order continues unabated.  See the generosity of the mountain, that he never let any creature who came to his shelter sleep hungry and thirsty.  When he provided medicinal wealth to his forests, he also blessed them with flowers and fruits.  That is why the wild fruits found in the Himalayas were deeply ingrained in the folk culture here.  These wild fruits are very important not only in terms of taste, but also health.  Wild fruits including Bedu, Timla, Melu (Mehal), Kafal, Ames, Dadim, Karaunda, Plum, Wild Amla, Apricot, Hinsar, Kinagod, Khainu, Tung, Khadik, Bhimal, Amra, Kimu, Gular, Bhamora, Bhinu  There are more than a hundred species, which provide natural richness to the mountain.  Vitamins and anti-oxidants are found in plenty in these wild fruits.  The good thing is that due to these qualities, gradually they are also connected to the economy of the mountain.  Actually, their trees, flowers, leaves, bark and roots along with wild fruits are not only helpful in making various medicines, but also in making colors, tanning, etc.  Despite this, due to lack of knowledge about the commercial utility of most fruits, the local people could not connect with the market.  If this is taken care of, then these wild fruits can form a new definition of development in the mountain.  Come!  Some of the major wild fruits
 Let us also get acquainted with the merits.

Sour-sweet pleasing fruit
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If you came to Uttarakhand in summer and did not taste kafal (Mirika esculenta), then the journey was incomplete.  Kafal that springs automatically in the forests of Central Himalayas at an altitude of 1300 to 2100 meters above sea level It is extremely beneficial for our body due to its anti-oxidant properties.  Its small kernel berry-like fruit comes in bunches and becomes very red on ripening.  Then it is eaten.  Its sour-sweet taste is very beneficial in pleasing and stomach disorders.  Kaphal is rich in many medicinal properties.  While its bark is used in tanning, it has also been considered as a good medicine for hunger and diabetes.  Due to its anti-oxidant properties, the risk of cancer and stroke is also reduced.  Kafal cannot be kept for long.  This is the reason why other fruits of Uttarakhand Where they are easily sent to other states, people have to come to Devbhoomi to eat the fruit.  Kafal trees grow in fairly large and cool shady places.  Kafal, which has strong economical ability in mountainous regions, is known as 'Kayphal' in Ayurveda.  Myricetin, myricetrin and glycosides are found in its bark.  Phytochemical polyphenols found in its fruits including inflammation reduction Known for its bacterial and antiviral effects.

Vitamin-c treasure treasure
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The shrubs of Kingod are seen in abundance in the mountains along the jungles and along the paths.  The scientific name of Kinagod, found at altitudes from 1200 to 2500 meters above sea level, is Barbaris erissata.  In ayurveda It is known as Darduhaldi and is used in the diagnosis of various diseases.  It has 656 species worldwide and about 22 species in Uttarakhand.  Traditionally Kyongod skin disease, diarrhea,
 Jaundice is found beneficial in the diagnosis of many other diseases including eye infections, diabetes.  Talking about nutrients and minerals, it is found in protein 3.3 percent, fiber 3.12 percent, corbohydrates 17.39 mg per hundred grams, vitamin C 6.9 mg per hundred grams and magnesium 8.4 mg per hundred grams.  In the manufacture of Ayurvedic medicines, kingod is of such importance that many elements are removed from the same tree.  Vitamin-C is found in plenty in its fruit, which is very beneficial in skin and urinary problems.  However, due to not being familiar with their medicinal properties, the fruit of kingod has not been able to make a place in the market till date.  Whereas, this fruit has no answer in terms of taste.  Therefore children eat it with great fervor.

Himalayan Rasberry is not the answer
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Xhassar (Yellow Rasberry or Himalayan Rasberry), found in abundance in the Himalayan region from 750 to 1800 meters above sea level, is a very tasty fruit.  It also grows on forests and hilly paths on its own.  Hinser's scientific name is Rubus ellipticus, which is a plant of the Rosaceae family.  Due to the presence of good medicinal ingredients in Hinsar, it is used as a traditional medicine in the prevention of various diseases.  ancient times After thorough scientific analysis and testing of Hinsar from to the present, it is also used for anti-oxidant, anti-tumor and wound healing.  Good pharmacology activity as well as nutrient in hinser Elements such as corbohydrate, sodium, calcium, magnesium, potassium, iron, zinc and acarvic acid are found in abundance.  It contains vitamin C 32 percent, manganese 32 percent, fiber 26 percent and sugar.
The quantity is estimated at four percent.  Apart from this, Hinsar is also being used in making jam, jelly, vinegar, wine, chutney etc.  It is also a good source of malic acid, citric acid, titric acid.  this is the reason
Gradually, the market is also becoming familiar with its fruits.

Excellent flavor of the season
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Timla, found in the central Himalayas from 800 to 2000 meters above sea level, is a fruit that locals, tourists and shepherds eat with great fervor.  Timla, which is a storehouse of nutritional and medicinal properties.  The scientific name of this plant of Moresi clan is Ficus auriculata.  Timla is neither produced nor cultivated.  It grows on the farmland itself under agro forestry. 

Timla is not only of nutritional and medicinal importance It is a fruit, but also plays an important role in the ecology of mountainous regions.  Traditionally, tamale is used in the prevention of many physical disorders such as diarrhea, wound healing, cholera and jaundice.  According to many studies, eating the fruit of Timla helps in the prevention of many diseases as well as the essential nutrients.  According to the International Journal Pharmaceutical Science Review Research, Timla is a better quality fruit than commercially produced apples and mangoes.  Ripe fruit is also considered a better source of glucose, fructose and sucrose, which do not contain fat and cholesterol.  It is found to contain 50 percent more fiber than other fruits and glucose in proportion to the weight of the fruit.  At present, the use of tamale is gaining in abundance in vegetable, jam, jelly and pharmaceutical, nutraceutical and bakery industries.


Baramasi Fruit Juicy Bedu
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On hearing the famous Uttarakhandi folk song 'Bedu Pako Baramasa' the taste of sweet juicy fruits of Bedu (Wild Fig) dissolves in the tongue.  Baramasa means twelve months.  This delicious wild fruit Northwest
 It is found in the Himalayas from low to medium altitude.  It is also used as a vegetable and medicine in many states.  Although the entire plant of Bedu is useful, but its bark, roots, leaves, fruits and chops are full of medicinal properties.  Traditionally, it has been used to prevent abdominal diseases, hypoglycemia, tumors, ulcers, diabetes, and fungal infections.  In Ayurveda pulp of Bedu fruit is used for prevention of constipation, lung disorder and bladder disease disorder.  As far as nutritional quality of Bedu fruit is concerned, it contains protein 4.06 percent, fiber 17.65 percent, fat 4.71 percent, corbohydrate 20.78 percent, sodium 0.75 mg per hundred grams, calcium 105.4 mg per hundred grams, potassium 1.58 mg per hundred grams,  Phosphorus is found at 1.88 mg per hundred grams and most organic matter up to 95.90 percent.  The ripe fruit of Bedu contains 45.2 percent juice, 80.5 percent moisture, 12.1 percent soluble content and about six percent sugar.

Ghingaru has many qualities
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In the mountain, along with peaches and bedu, bushes of Ghingaru (Teagus nullata) are also paralyzed with small red colored fruits.  Gingharu is a multi-yearly shrubby plant of Rosaceae clan, growing at an altitude of 3000 to 6500 feet above sea level in the mountainous regions of the central Himalayas.  Children eat its fruits with great fervor, and now its juice is also being prepared as a blood pressure medicine.  Its leaves are used in making herbal tea abroad.  The neglected Ghingaru found in the jungles of the mountain region is capable of keeping the heart healthy.  This property has been discovered by the Defense Bio-Energy Research Institute Pithoragarh.  The institute has prepared Hridyamrit with its flower juices.  Gringaru fruits have the ability to relieve the above blood pressure and disease like hypertension.  Whereas, the substance made from its leaves protects the skin from burning.  It is called Anti Sunvern.  Also leaves many anti-oxidant cosmetics and It is also used to make cosmetics.  Decoction of the bark of Ghingaru is beneficial in the prevention of female diseases.  Despite being a small bush, Ghingaru's wooden sticks and hockey are considered the best.

Himalayan Strawberry Bhamora
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Bhamora is an important fruit known in the Himalayan regions at altitudes from one thousand to 3000 meters above sea level.  The scientific name of this plant of Cornaceae clan is Cornus capitata.  Although the fruit of Bhamore is rarely eaten, but the grazing people still eat it with great fervor in the forests.  After ripening from mid-September to November, the fruit of Bhamore turns red like strawberry, hence it is also called Himalayan strawberry.  Besides being full of nutritional and medicinal properties, it is also very tasty.  According to a study published in the International General of Farmtech Research in the year 2015, Bhamora also has honeycomb properties.  Anthocyanin, an important ingredient in its fruit, is found ten to 15 times more than other fruits.  Several scientific studies have also reported that the tannin present in Bhamora is also used as an alternative to quinine.  Speaking of nutritious quality in Bhamore fruit, it is found in protein 2.58 percent, fiber 10.43 percent, fat 2.50 percent, potassium 0.46 mg and phosphorus 0.07 mg per hundred grams.